에스겔 30 오장을 보면은 에돔한테 하나님이 너의도 절대 다시는 rebuilt 되지 않게 하겠다 라고 말씀하시는데 지금도 지어지지 않았나
2026.10.25
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The question concerns whether Ezekiel’s judgment against Edom was fulfilled, since the region associated with Edom has not been rebuilt as a distinct nation. The passage does not use the word “rebuilt” in Ezekiel 30; the prediction that Edom would not be rebuilt appears in Ezekiel 35:9, so the references should not be conflated.
In Ezekiel 30, the main subject is judgment on Egypt and its allies, with special attention to Egypt’s power and the nations that depend on it. The chapter belongs to a series of oracles against foreign nations, while Ezekiel 35 turns specifically to Mount Seir and Edom, a neighboring people with a history of hostility toward Judah (Ezekiel 30; Ezekiel 35:1-15).
The wording in Ezekiel 35 concerns Edom’s devastated towns and enduring desolation. “Edom” here refers to the ancient people and territory associated with Mount Seir, not to every later political entity or to all lands that may at some point have been inhabited by people of Edomite ancestry. The text announces judgment on a people and its homeland; it is not a direct prediction that no building could ever exist there.
Historically, Edom ceased to exist as an independent kingdom, and the region later came under other peoples and political powers. “Not rebuilt” is therefore best read in the context of the oracle as the lasting ruin of Edom as a distinct national power and the desolation of its towns, rather than as a claim that no settlement or structure would ever appear in the geographical area.
Accordingly, modern buildings or settlements in that broader region do not by themselves disprove the prophecy. Nor should the passage be used to identify a modern population as Edom or to claim that every later change in the region is directly specified by Ezekiel. The relevant distinction is between the survival of a place as inhabited land and the restoration of ancient Edom as the people and kingdom addressed in the oracle (Ezekiel 35:9, 14-15; Obadiah 1:10-14).
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